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By Ababu Namwamba

In the mid-1920s, the powerful WARLORDS of Ethiopia were coming to the realisation that a ‘YOUNG MAN’ of the NOBILITY named Haile Selassie, also known as Ras Tafari, was outcompeting them all and nearing the
point where he could proclaim himself their leader, unifying the country for the first time in decades.

Most of his rivals could not understand how this wispy, quiet, mild-mannered man had been able to take control.

Yet in 1927, Selassie summoned the war lords, one at a time, to come to Addis Ababa to
declare their loyalty and recognise him as leader.

Some hurried, some hesitated, but only one,
Dejazmach Balcha of Sidamo, dared defy Selassie totally.

A BLUSTERY man, Balcha was a great warrior, and he considered the NEW YOUNG leader weak and unworthy.

He pointedly stayed away from the capital.

Finally Selassie, in his gentle but stern way,
commanded Balcha to come.

The warlord decided to obey, but in doing so he
would turn the tables on this “PRETENDER” to the Ethiopian throne: He would come to Addis Ababa at his own speed, and with an army of 10,000{ read10,000,000 signatures} men, a force large enough to defend himself, perhaps even start a civil war{mass-action}.

Stationing this formidable force in a valley three miles from the capital, he waited, as a
king would{People’s president}.

Selassie would have to come to him{National Dialogue ultimatum}.

Selassie did indeed send emissaries, asking Balcha to attend an afternoon banquet{read a CUP OF TEA} in his honour.

But Balcha, no fool, knew history — he knew that previous kings and lords of Ethiopia had used banquets as a trap.

Once he was there and full of drink, Selassie would have him arrested or murdered.

To signal his understanding of the situation, he agreed to come to the banquet, but only if he could bring his personal bodyguard — 600
of his best soldiers, all armed ready to defend him and themselves.

To Balcha’s surprise, Selassie answered with the utmost politeness that he would be honored to play host to such warriors.

On the way to the banquet, Balcha warned his
soldiers not to get drunk and to be on their guard.

When they arrived at the palace, Selassie was his charming best.

He deferred to Balcha, treated him as if he desperately needed his approval and
cooperation.

But Balcha refused to be charmed, and
he warned Selassie that if he did not return to his camp by nightfall, his army had orders to attack the capital{mass action}.

Selassie reacted as if hurt by mistrust.

Over the meal, when it came time for the traditional signing of songs in honor of Ethiopia’s leaders, he made a point of allowing only songs honoring the warlord of Sidamo{Remember Kirinyaga fete where referrendum pro-governor was allowed to campaign for OKOA KENYA?}.

It seemed to Balcha that Selassie was scared{panicked by referrendum calls}, intimidated by this great warrior who could not be outwitted.

Sensing the change, Balcha believed that he would be the one to call shots in the days to come{political relevance after winning referrendum}.

At the end of the afternoon, Balcha and his soldiers began their march back to camp amidst cheers and gun salutes, looking back to the capital over his shoulder, he planned his strategy — how his own soldiers would march{storm} through the capital in triumph within weeks, and Selassie would put in his place,his place being either prison or death{ICC}.

When Balcha came in sight of his camp, however, he saw that something was terribly wrong.

Where before there had been colourful tents stretching as far as the eye could see, now there was nothing, only smoke{failed Saba saba rally}.

What devil’s magic was this?

A witness told Balcha what had happened.

During the banquet, a large army, commanded by an ally of Selassie’s had stolen up on Balcha’s encampment by a side route he had not seen.

This army had not come to fight, however: knowing that Balcha would have heard a noisy battle and hurried back with his 600-man bodyguard, Selassie had armed his own
troops with baskets of gold and cash{Development goodies}.

They had surrounded{tore into his strongholds} Balcha’s army and proceeded to purchase every last one of their weapons{followers}.

Those who refused were easily intimidated.

Within a few hours, Balcha’s entire force had been disarmed and scattered in all directions.

Realising his danger, Balcha decided to march south with his 600 soldiers to regroup, but the same army that had disarmed his soldiers blocked his way.

The other way out was to march on the capital, but Selassie had set a large army to defend it.

Like a chess player, he had predicted Balcha’s moves, and had checkmated him.

For the first time in his life, Balcha surrendered.

To repent his sins of pride and ambition, he agreed to enter a monastery{political retirement}.

Observing the Kenyan political scene today, one gets struck by just how “obvious”, how “direct” and “boring” our politics have become.

Instead of outfoxing each other with tactical, chess-style mind games, we are resorting to the thoughtless petulance of insults, noise and hurling shoes at each other.

Whatever happened to the Machiavellian
Nyayo guile and cunning?

Throughout Selassie’s long reign, no one could quite figure him out.

Ethiopians like their leaders fierce{violent}.

But Selassie, who wore the front of a gentle, peace-loving man, lasted longer than any of them.

Never angry or impatient,he lured his victims with sweet smiles, lulling them with charm and obsequiousness before he attacked.

In the case of Balcha, Selassie played on the man’s wariness, his suspicion that the banquet was a trap -which in fact it was, but not the one he expected.

Selassie’s way of allying Balcha’s fears — letting him bring his bodyguard to the banquet, giving him top billing there, making him feel in control — created a thick smokescreen, concealing the real action three miles away.

It enabled foxy Selassie totally destroy his enemy, without firing a single bullet{back-fired provocation at MigoriChaos}…or wasting any precious shoes!

{Editors footnote;this article has been abridged to give the analogy a local perspective of the current Kenyan political relevance for the clarity of our readers. Edited sections are in distinct brackets}

“The African Story as told by Africans”.©African News Digest®

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